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»Et quanto a nie vorrei che se ne havesse all'istesso modo che si teneva prima, cioe che ognuno potesse tenere una nepote, o altra che li volesse bene.« Deposizione di Suor Cecilia, Bologna 23 dicembre 1622, in: Zarri 1986, S. 415, Anm. 16

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Ebd., S. 404f.; vgl. Marco Bascape, Le fondazioni francescane femminili nella diocesi di Lodi, in: 77 Francescanesimo in Lombardia, Storia e arte, Mailand 1983, S. 172 f.

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Mary Martin McLaughlin, Looking for Medieval Women: An Interim Report on the Project Women's Religious Life and Communities, A.D. 500-1500», in: Medieval Prosopography 8, 1987, S. 61-91

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Zarri 1986, S. 377-398; Sherrin Marshall Wyntjens, Vrouwen en godsdienstkeus, in: Jaarboek voor vrouwengeschiedenis 4, 1983, S. 101-103

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John Bossy. The Counter-Reformation and the People of Catholic Europe, in: Fast and Present 47, 1970, S. 55: »The great obstacle to Tridentine uniformity was not individual backsliding or Protestant resistance, but the internal articulations of a society in which kinship was a most important bond«; vgl. ders., Christianity in the West. 1400-1700, Oxford/New York 1985; Adriano Prosperi und A. Torre, »Christianity in the West« di John Bossy, in: Quaderni Storici 66, 1987, S. 961-986

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